"What to the Slave is the Fourth of July?" Analysis of Frederick Douglass's speech, how did he construct his argument and did he argue effectively.

In his deliverance, What to the Slave is the one-fourth of July?, Frederick Douglass turbulently reasons that to the striver, and even to the freed Afri foundation Ameri nonify, the poop of July is no much than a ridicule of the grossest kind. Douglas uses m some(prenominal) rhetorical strategies to convey his knock-down(a) emotions on the subject, and the end result is a very effectively argued predictedness.         Douglass begins by contending a in series(p) of rhetorical questions, non with erupt the use of sarcasm. He refers to that proclamation of Independence, or else of the Declaration of Independence, to stress the separation between his heap and those who atomic rate 18 non laden. In the next paragraph, he continues to ask rhetorical questions. The purpose of each(prenominal) in any in all these questions is to give the auditory consciousness the perspective that what is suggested is non real so. He did not ask to give a barbarism on the pass that his sight are reminded of the injustice coerce upon them in order to utter gratitude and joy for the independence of the States, because he does not share in either of that joy, because he does not share in any of that independence. The third paragraph is where the mental strain is visibly drawn for the audience. No more than rhetorical questions at this bit. The truth is laid start; the separation is do clear. Douglass prolifically uses the toll you and me, us and them, to stress the degree that this holi mean solar day is of a double-meaning, and for his quite a little it is a day of mourning, spot for the rest of them, it is a day of dip joy. In the text, much(prenominal) earthly concernner of let looseing are italicized, meaning that magic spell he gave the savoir-faire, he contract ac im localisee to put tenseness on these idiom in a way that would be comparable to squeezing the constrict points of his audience (you). An interesting point basis be brought up at this moment: his speedy audience during the delivery of this speech in July of 1852 was comprised of white abolitionists. Meaning, he was addressing the tidy sum that were technically on his side, so to speak. Douglass calls for them to argue more and denounce less... persuade more and talk less, your cause would be much more in all equivalentlihood to come after(pg.2). He or so rubs it in their faces: that their proclaimed aspirations pull in not been tended to with the appropriate amount of effort and attention, and that all that has been put away up to that point has failed miserably. The above author book is comparable to saw develop trying or go home. The accompaniment that he speaks so harshly to this ill-tempered audience wholly shows how stormily he feels for his own people.          stake to the first page, Douglass considers a beginning to the Bible. He applies his own slur to that of the one exposit by the quote. He is the one who notify not eat up virtually his people. He nominate not express joy, when his people express their pains. His railway argumentation is proved multiple multiplication with the truthful logic renounce ined in his speech. It can be summed up with this: (1) This vacation is to wallow for the sake of exemption and liberty. (2) My people have no freedom, have no liberty. (3) You rejoice. (4) My people mourn. (5) This holiday is a mockery to us. The reference to the mockery of it all is make everyplace and over again, and with much(prenominal) a simply sensible description, one can not possibly argue its validity.         Douglass moves on to speak of the victimizes pull by the States, and how they have piled sky-high to the point of no return. He states that any just man who is not prejudice shall match that his words are of truth. He speaks of the Constitution, he speaks of the Bible, and he speaks of God. With such credited references hind ending up his argument, it would almost make a man feel like the chew out to even daring to disagree. For the cobblers last half of his speech, Douglass addresses what he should speak of, what he should argue. He goes into head about each distinct aspect of wherefore African Americans have the same inseparable even out to freedom as do any other(a) human beings. unmatched by one, he suggests he argue about the slave being a man, that man be entitled to liberty, that it is wrong to make men brutes, and finally, that slavery is not divine.

With each, he elaborates on the fact that each argument is so basic, so implicit, that it sine qua non not be argued. It all flows back to his own argument about the holiday on which he speaks. Freedom is the natural right of all men. Arguing against it is like trying to contradict a fact of science, so arguing for it is pointless because the evidence is generous proof already. If a man is a man, thus freedom is what he is entitled to, and if this can not be seen, thus arguing for it will do no good. aft(prenominal) this point is made, he makes a very powerful statement to back up this idea. For it is not light that is necessary hardly sack up(pg.4). The light is the obvious- the arguments for the freedom of all men, but the fire is what is missing, what is desperately needed- the drastic awakening of America to its own crimes against humanity, and the supreme of ever-changing this, because it can not be undone, but it can overleap get worse. His words search to flow with a heated fervency which could not be stopped. One could only think actually hearing the speech when it was given by Douglass himself. It would make sense to compare him to a preacher, up at the podium, discourse out against the devil and his slipway with fire and brimstone. His point is not made, but forced, upon the audience.         Douglass ends his amazing speech with the statement that he has been working(a) to prove all along: The Fourth of July is a excite reminder to him and his people of the on-going cruelty that America attempts to put a veil over with this mockery. While the blind rejoice, the oppressed are driven hike into sadness. His speech is a calling, a calling for change. Change is all that America has to forecast for, Douglass argues, for the obscenities of the ult can not be undone, and the horror of the present moldiness not go on. He calls for a drop out to the damage, and for the exposure of the perpetrator: America. If you privation to get a steady-going essay, order it on our website: Ordercustompaper.com

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